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CHARACTER EDUCATION:  IS IT ENOUGH?

By Elderine Wyrick

School shootings and violence escalated in the 1990's.  As a result of these shocking events, professionals began to reevaluate modern educational philosophy and trends in public school education. Children were killing children in public places.  Parents, seemingly, were not training character at home.  School leaders throughout the United States realized the need for training students in basic morals and establishing a standard of correct behavior as a good citizen.  Consequently, by 1996, the need for character training, discussed by some as early as 1988, came to the forefront in many public systems.  

Since the 1960's, in an effort to produce a non-religious, amoral education for all groups, the public system began to omit any forms of Christianity or “right and wrong” teaching.   Child psychologists promoted children's rights, and instructed new parents to:

Lay off the discipline; let toddlers express themselves and give kids some “space” … Don't snoop in  your kids' belongings or cross-examine them about their friends and whereabouts (Eakman 2001, 3087)".

Behavioral therapists suggested that youngsters needed to be told their work was great, even when it wasn't. They began to promote day care as the best alternative for preschool children's social and school readiness training.  Many specialists labeled spankings as a form of child abuse.  School systems and professionals questioned the ability, authority and rights of parents to train their own children.  Schools instructed their staff to be on alert for victims of parent abuse and to intervene.  Many parents became confused, felt inadequate, insecure, and disarmed.  Their learned model of parenting became objectionable. Everything they valued and knew was questioned and deemed unacceptable.  Their foundation of morals built by their parents was destroyed by the professionals.   Their teenage children, also convinced of their parents' inability to train correctly, refused much of the guidance or discipline offered at home.  Thus, the children became independent, belligerent, and self-serving.  The children's immaturity and lack of morals led them to act out their feelings even if it meant shooting your parents or teachers.   

In 1994, the Josephson Institute of Ethics called for schools to promote the character traits of trustworthiness, respect, responsibility, fairness, caring and citizenship (Etzioni 1994, 18).  The adoption of character education was slow at first.  Then with repeated school shootings in the late 1990's, schools systems throughout the states began to implement character education plans.  With increased security, stronger behavior guidelines, and implementing character education in the curriculum, schools have seen improvement.  But is it enough?

Character development involves all of society, not just the school or home.  As parents and schools are trying to teach self-discipline and controlled delayed gratification, our culture works against them.  The marketing culture encourages instant gratification. Videos and music lyrics encourage self-indulgence, dissatisfaction, and rebellion.  The media promotes a free lifestyle of sexual promiscuity and violence. The political culture presents backbiting, slander, and character assassination as a norm.  The popular culture is bent on pursuing the dream, climbing the ladder, gaining material things and suggests that the means are justified by the end result.  Reality TV promotes the philosophy of the survival of the fittest.  Course language has become a norm in our everyday society.  Rudeness has become cute and entertaining (Stewart 2000, 31).  

The challenge of public school training moral character stems from having no common foundation to build upon. How can a public system teach moral character from an amoral perspective?  On what authority will they teach it?  On what basis will children be convinced to turn from their self-serving agendas to serving their fellowman? What benefit is there in responsibility, trustworthiness and fairness when the people succeeding in life are in news media reports revealing their schemes that brought them success?  

Morality is a heart issue.  Caring for your fellowman must be more than a decision; it must become a personal conviction.  Responsibility, respect, and good citizenship must be based on a moral foundation.  In the past, families, religious institutions, government and culture provided that foundation.  Once again our society must strive to teach citizens, not just school children, the needed character guidelines and the reasons for morality. Our media and entertainment industry should be encouraged to support those foundational beliefs.  The new faith based initiative should be embraced by the people, and churches should again take an important role in society through serving their fellowman and teaching moral values.

Teacher character education in the public schools is a step in the right direction, but it is only a beginning.  Our society must find a firm foundation to build upon.  We need a foundation based upon mutual respect and service one to another. Without that foundation, we are vulnerable to moral collapse when the next wave of rash philosophies surface.

Works Cited

Eakman, Beverly K.  “The Perfect Crime.” Vital Speeches of the Day 67, I10 (1 March 2001):304-320.

Etzioni, Amitai.  “U.S. Schools Rediscover the Virtue of Virtues.”  Insight on the News 10, no. 52 (26 December 1994):18-20.

Stewart, Mark.  “Restoring Civility.”  Insight on the News 16, i44 (27 November 2000):30-32.

© 2001, Elderine Wyrick

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